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The New Year brings an opportunity for deepening your commitment to your wellbeing. The strength and stability gained through committed action allows you to accomplish one of the main benefits of yoga – to discover and live your dharma or find and fulfil your purpose in life.

One of many approaches is to clearly define those actions and thoughts that bring you closer to living Dharma and those moving you away. Then, focus on the actions and thoughts moving you toward Dharma and renounce those moving you away. By living your life this way you are engaged in Abhyasa and Vairagya. Abhyasa is what you take in, what you study, what you practise, do or think, and therefore what you create in your life. Vairagya is what you remove, thoughts or ideas you reject, negative habitual actions you stop. Abhyasa is the practical application of yogic principles in life. Vairagya is a cessation of the mind energy you send out that brings obstacles into your life.

There are several ways to begin to apply Abhyasa and Vairagya. One way is to use your asana practice. What do you want out of your asana practice? What would you feel like if you did your practice with that intention as the foundation? For example, say you want to reduce stress and sleep better. What if every time you stepped on the mat you clearly intended to release stress and sleep better as a result?  Once you can easily bring this intention to the mat then deepen the practice by using the inhalations to focus on a well-defined, positive representation of your intention and the exhalations to release any thoughts or feelings experienced as an obstacle. In the case of the ‘wants less stress’ intention, you would focus on inhaling thoughts and feelings associated with being stress free. On the exhalations you would release the tension or weight of stress and the frustration of sleeplessness into a ball of white light.

Another way of applying Abhyasa and Vairagya is through the foods you eat. By eating nourishing foods like fresh fruits and vegetables, nuts and whole grains (especially the ancient grains: quinoa, amaranth, kamut and spelt) you increase the efficiency of your body. By rejecting processed, additive filled foods you ensure that you are not undoing the effect of eating the higher vibrational foods above.

How about applying Abhyasa and Vairagya to your thoughts? To do this you practise thoughts that resonate with both a sense of joy and belief. What do I mean by that? Let’s say you want to learn to speak a foreign language. Your thought process might go something like this, ‘I want to learn to speak Spanish. I don’t really have enough time but it would be nice. I actually don’t have the money to enrol on a proper course anyway so I should probably forget about it for now. Spanish is a lovely language to hear spoken. I wish I could read Cervantes in the original. Oh well, someday I might get the opportunity but now’s not the time……etc.’ Through the use of Vairagya you would start to reject the negative thoughts and replace them with more positive ones. Then the thought stream might be more focused: ‘I want to learn to speak Spanish. When I have time I’m going to enrol on a course. It will be interesting to read Don Quixote in Spanish. I really look forward to finding a course. It makes me really happy that I’m going to learn a foreign language.’ Sounds simple doesn’t it? Of course, for most of us, when a negative thought appears, we dwell on it. Then we feel negative about the thing we want to do. The attention to Abhyasa and the discernment of Vairagya make it possible to break this cycle.

The Yoga Sutras of Patanjali have been studied by students of yoga for generations. The second book, often called the portion on practise, gives us the system of yoga – the ‘how to’ if you like. In the first of the sutras in this book, Patanjali says ‘Burning desire and the heat of purification, self-study/study of the shastra, and surrender of the fruits of your labour to Ishvara (the Divine) are yoga in action.’

The simple elegance of Patanjali’s aphorisms is amazing. In the next few posts we’ll go deeper into the meaning behind the words and their relevance to life in the modern world.

My wife is pregnant and due to deliver our second child any day. A couple of weeks ago, on a Saturday morning, I was playing with my young son. During the course of our playtime I found myself cleaning up a mess he had made. As I bent forward to place a piece of used paper towel in the rubbish bin a few thoughts went through my mind: ‘In three years I will have a 6-year-old and a 3-year-old. I wonder how I’ll manage to take care of my family? Will I be a good provider?’

In the split second it took to think that sequence of thoughts the lower right side of my back went into spasm. I knew instantly that the spasm was connected with those thoughts. I knew I had experienced a moment of fear about the future which had manifested itself in my body. It was an epiphanic reminder of the purpose of yoga. The physical pain of my back in spasm brought me  to the present moment in a flash.

The second of Patanjali’s Yoga Sutras is roughly translated as: Yoga stills the fluctuations of the mind-stuff. One way of interpreting this sutra is that yoga helps one to stay focused in the present moment. This is not to say we should not plan ahead in life but rather that our thoughts, words and actions should primarily be focused on this moment. When we lose that focus our minds are inundated with conflicting thoughts – what Patanjali aptly called chitta vritti or ‘modifications of the mind.’ In that moment of jumping ahead three years I took myself away from the present and away from personal power. I launched myself into an unknown, based on the demands of being a father and husband, over which I had no true control. My body chose to give me a painful reminder to remain focused in the present, to take the necessary actions to ensure I provide for my family.

I am lucky to have as a teacher one of the world’s top yoga masters  – Aadil Palkhivala. One of his passions is the therapeutic applications of asana. Using knowledge gained under his instruction, two yoga straps, and a wooden brick, I was able to put a near instant halt to the spasm in my back. It was still tight for a few days but I was able to take my son to the park that very day rather than needing to spend two days lying on my back.

I am also lucky to have as a teacher one of the world’s finest meditation masters – Mirra. Through using her meditation techniques I have been able to explore further the relationship between mental, vital and psychic energies in order to remain connected with my soul and focused in the present. Through Purna Yoga Meditation I am able to bring light into the muscles to help them release the residue of being in spasm.

For a single moment a couple of weeks ago I felt lost. Thanks to a dedicated and sincere practice it was a brief relapse and a great reminder of the true purpose of classical yoga.

Wishing you constant growth on the path of yoga,

Drew

Beginnings

Welcome to the Purna Yoga London Lifestyle blog. Here you’ll find stories of discovery and anecdotes related to living Purna Yoga as experienced by Purna Yoga London director Drew Stallcop.

I sincerely hope you’ll  find this an interesting read as well as a place to find answers. Come back regularly to see what’s up.

Love and Light,

Drew

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